Giving up Negative Emotions for Lent

We have a theme for Lent… Giving up Negative emotions, or maybe facing negative emotions so that we might let go of them.  It was inspired by some material which Sheila found about the situation in Palestine ( in which people there report feeling a range of negative emotions.  Each week we will consider an emotion and look at how it makes us feel, how others feel and then talk about letting go.

Programme includes


1st  Food, Intro to negative emotions - Al

8th  Ashamed Sheila

15th  Useless

22nd Rejected/Excluded/Marginalised

29th  Guilt 


5th  Food service, feeling empty

12th Unloved

Community Away Day Jan 2017

We spent a Saturday socialising and thinking about moving on.  We made tents out sheets and sticks and chairs and whatever..  Something that we could take with us on our journey and give us shelter.  Not too heavy a burden.

Sanctus 1 will no longer be meeting on Sundays.  See you on a Wednesday.

Penetrating the Darkness

If you are planning on coming to Sanctus this Wednesday (30th Nov), bring a torch.  We are looking at an Advent theme of penetrating the Darkness and we will be going out into the night with a torch.  Bring some warm clothing too.  

Burnt Offerings Becomes Bread and Wine.

In old testament times we talked to God with burnt offerings.  Jesus said remember me with bread and wine.  Last Wednesday we thought about this while having a barbeque.  On Sunday we used Godly Play.


Godly Play Burnt Offerings

How much money is enough?

How much money is enough? The bible speaks of God providing a land flowing with milk and honey, suggesting something more than subsistence survival; but what is an appropriate standard of living? To uncover some of the emotions we all have tied up with money we played a short game. How did it feel to take money from another, or to ask for money and then agree or refuse? 
We spoke about the need to balance the ‘right’ to hold money with the ‘responsibility’ to care for others and of the Christian’s duty to act as a steward or trustee of ‘their’ money. Ephesians admonishes a thief to stop stealing so they will have something to give to those in need, perhaps a surprising reason to not steal and a reminder of the need to care for others with our money.  


As part of our Lent series on “Enough” we reflected on refugees.  We shared experiences of travelling, by choice, the desire for somewhere new or dissatisfaction with a present situation, or by compulsion, and we shared how we felt about leaving. We had to decide what to take with us, which could be difficult with limited capacity and not knowing where you were going to finish up, and we compared with the first (?) recorded mass migration, the Exodus. We looked at how we hoped to be received by the people in the place we would arrive. 

We looked at the journeys being undertaken now into Europe and at the stories of migrants. We looked at the pressures facing the receiving countries of Europe, and the responses. We knew that we couldn’t solve the issues right now, but we could look at whether we were doing enough. And we could pray!  How do we respond when prayer is not enough?

Reason and Revelation

Sanctus 1 Reason Revelation

We were looking at the way we perceive our faith this week, do we rely more on reason or revelation? After defining the terms: reason being our thoughts and understanding and revelation being something unexpected revealed by the divine, we individually marked on this line where we thought we fitted, I was towards the middle but a bit more towards revelation.

Lectio Divina gave a way to allow God to reveal something to us through the story of the angel telling Mary she was to have a baby (Luke 1: 26 -38) - some members of the group automatically started bringing reason in by asking 'how is this possible' type questions but we focused in on the word 'favoured' which appears twice in the passage and though about how we felt that God favoured someone.

For reason we looked at part of the prophecy of Isaiah (11: 1-9) - speaking of a vision of a future kingdom where a lion shall lie down with a lamb; again some people automatically responded emotionally to the passage by saying how it made them feel. Our reasoning skills allowed us to consider what prophecy is and the context in which the passage was written - for a nation facing national annihilation a vision of a peaceful future would be very meaningful.

How can prayer be understood by reasoning and how does revelation expand our understanding of what prayer is and how to pray? Reason might mean thinking about how to pray for a situation whilst revelation could be sitting still and quiet in the presence of God.

We finished with a time of communion, reason reminds me of the first last supper while revelation means I can become aware of God's presence with me during this time.